Monday, August 2, 2010

#37. Don't Miss This Rainy Season

Every year lakhs of trees are planted in the month of July as part of Van Mahotsav, but the results have never been encouraging, the mortality bring more than 90%. Obviously we need some other measures to plant more trees. I am told that in Chamoli district (Uttarakhand) when a bride goes to the husband’s place after marriage, she plants a tree in her father’s place, and it is the responsibility of her parents and brothers to maintain that plant. This is an imaginative way to add one more tree to the environs.
Several pretexts can be found to plant trees. At a number of places Smriti vans have been developed where a person can plant a tree in the memory of his near and dear ones who are no more. He has to give a small amount to the organisation for meeting the cost of the plant and the upkeep of the tree, at least till it is big enough to fend for itself. Elsewhere in this blogsite, I have added a small write-up on Nakshatra Van where some trees have been associated wirh the birth Nakshatra of the person and it is concerned auspicious and beneficial for the person to plant a tree of the variety. This can be done collectively as well, and Nakshatra Van can be developed with plants earmarked for the 27 stars, (http://anandkbhatt.blogspot.com/2009/4/blog-post_08.html). At another place I have added a write-up listing trees suitable for planting in Central India/ Gwalior (http://anandkbhatt.blogspot.com/2009/07/some-beautiful-trees-for-central-india.html).
Recently in Dainik Bhaskar, Pt. Pushkar Raj has listed trees according to Rashis of Hindu astrlogy (not Nakshatrs). The list as given by him is as follows:
  1. Mesh and Sinha: kadamba and ashuplalak ashok (Probably he means Polyalthis longifolia, as the tree is also known by the name Ashupal).
  2. Vrishabh and Tula: Yagyiya or Brahmavriksha or Palash (Butea monosperma).
  3. Mithun and Dhanu: Ashupalak
  4. Karka, Makar and Kumbh: Gamhiri (He probably means Gamhar_Gmelina arborea) or Sriparni (Is it Bael_ Aegele marmelos?)
  5. Vrishchik and Kanya: Mango
  6. Meen: Vatvriksha_ Ficus benghalensis
He has also mentioned that in Shivadharma Purana (5/118-121) it is said that the Shiv Garden should be beautified with:
–Mango
-Bilva (Bael or Aegle marmelos)
-Chameli ( Jasminum grandiflorum or J. officinale)
- Vijai
- - Rajark (Could be aak_Callotropsis gigantea)
- -Karvir
- -Kamal (lotus)
- Kuljak
- -Punnag
- -Nag
- -Bakul (Maulshri)
- -Ashok (Saraca asoca)
- Utpal
- _Champa (Michelia champak). Could also mean Plumeria.
- -Kadli (Banana)
- -Hemguthap
-
Panditji has used Sanskrit words. I have tried to mention the common devnagri names wherever I knew. I will welcome if for other names somebody helps out.
I have been searching for a list of non-browsable trees for a long time. Up to now I have found the following trees belonging to the category:
Karanj ( Pongammia pinnata)
Teak (Tectona grandis)
Laxmi Taru (Simaroba glauca)
Chiraul (Haloptelea integrifolia)
Kanair_Thevetia bush
With roaming cattle the bane of our towns and even cities, these could be tried. I would welcome addition from any body in the list.
So, plant a sapling this rainy season. You will be happy to see it grow. What does it matter if it is not within the homestead, but around your house, in some park or roadside! And remember, please see it through. You will have to water it for 2 years, especially during summer. Good luck.

Monday, July 19, 2010

#36. A Page from My Young Days

WHEN I FAILED

In my own mofussil town, I was considered to be a brilliant student, bordering on genius. I completed schooling (10+2), and throughout I topped the class, with good ranks in the State in both High School and Intermediate exams. So when I landed in the University for the undergraduate degree course, I had a pretty high opinion of myself.

2. Throughout the summer vacation, I was of two minds whether to go for science stream, or change over to arts stream which attracted me because of my love for literature. Then I had started hating Physics, as I considered it a little boring and too taxing. In some topics, due to lack of guidance, my weakness was apparent. As in numericals. The teachers never taught it, and once my Chemistry teacher advised me that I should do the numericals on my own, which I did only as a formality, as the advice I got was at the fag end of the session when the final exams were near. Similarly for Physics, I hardly practised the numericals which was necessary to get a modicum of confidence to solve any type of questions in the final exam. Here probably one can say something in favour of the coaching classes. In my time about half a century ago, there were no coaching classes or tutorials. Some students did go for private tuitions – but it was expensive, and good students looked down upon the practice. Yes, sometimes one did go to some favourite teacher for sorting out some difficult topics, but as I remember, it was more so upto 10th class. After that one was largely on one’s own.

3. But in retrospect I find that the level of teaching those days was fairly high. Teachers came to the class, and did justice to the allotted forty five minutes. I still remember having rainy days in 11th class for a full week, and after that the Maths teacher (Ram Bali Pande) took extra class one Sunday in the month of July itself. Coming to Science vs. Arts, I had almost decided to go for the arts stream, but at the eleventh hour, I changed my mind due to the advice of a teacher who expressed his concern that getting first division was difficult in Arts, and that way Science stream would be better. Those days in the Arts stream, in the entire University there were only a few first class in the final exam, and the number rarely exceeded single digit.

4, The saga of my admission in the Allahabad University is also an interesting story. I was staying at Ghazipur, and Allahabad was a mere 123 miles away. The admission form of the University used to cost one rupee only, and was easily available from the University counter. My Uncle gave me just twelve rupees to go to Allahabad, stay with his uncle (and therefore my grandfather), fill up the form at the university, and come back. The railway ticket was 3 or 4 rupees, and I was supposed to use bus for going to the university. My grandfather’s abode was at Daryaganj, not very far from the destination station of Allahabad City. But in any case the money was much less than was required. The train was in the night, an my Grandmother realizing that I will run short of money gave me a few one rupee coins which she had kept in her Puja room. And so ‘the Chhora Ganga kinare wala’ started his journey. There was a minor mishap at the destination station of Allahabad City. I had a friend traveling with me, so keeping the luggage in the waiting room where I intended to take bath before I went to my Grandfather’s place, I went out of the gate to see him off surrendering the railway ticket. When ultimately I came to the gate bag and baggage, the TC at the gate insisted for the ticket which I had already surrendered. I tried to explain, but in vain, and he wanted to collect fine and fare charges which would have been devastating looking to my financial reserve. We argued back and forth and ultimately I was rescued by another colleague of the TC who persuaded his colleague not to take any action. Anyway, I reached my grandfather’s place, and from their to the University to fill up the form for admission to B.Sc. (PCM). But I still had my doubts, and so on the next day went and filled up another form for Arts stream. I had to get a hostel also, and I did not have a clue as to which hostel I should apply to. In the sultry July heat of Allahabad, I suddenly saw the gate of Muir Hostel with a discreet marble plate at the gate mentioning the name. Well, I went to the office. The clerk asked me about my marks, and assured me that I would have no problem in finding a seat in the hostel. I filled up the form . My comedown from the high pedestal started from there itself. I casually asked the clerk as to what was the highest marks obtained among the applicants to the hostel. He informed that it was 440 (out of 500), and that boy (Anil Kumar) was expected to top. I had secured a measly 376 in comparison. Anyway mission accomplished, I came back to Ghazipur to wait for the admission card, which did come in due course by ordinary post both for Science and Arts streams. However, for Arts stream, they had given me some stupid combination which had Geography as one of the subjects. That resolved all my doubts about sticking to the Science stream. In the meantime, the hostel admission also came, and I was probably asked to report there on 15 July. I started by the morning train on the 14th, and reached Allahabad by the afternoon. For the train journey I thought that shorts would be more comfortable, and I landed at the hostel in long khaki shorts and white shirt (typical RSS style). I got down from the rickshaw and was looking for the hostel attendant to take my luggage to the allotted room (Room 54, a double seated room—a fresher got only a double-seated room in Muir Hostel). Right at the entry to hostel building, I met another fresher student who had come a day earlier. He was horrified to see me in shorts, and asked me to change over to trousers immediately. I did not like his curt tone but did change over as told.

5. Next day there was the formality of an interview in which both the Warden and the Superintendent of the Hostel asked you questions before you were asked to deposit the fees.

6. The evening I landed in the hostel, I got the second jolt to my ego. I met another fresher, one Kamla Prasad Pande from Jaunpur I think. I asked him about the marks obtained by him. 396, twenty more than I had secured. Then I thought that at least in Mathematics I would score over him as I had got 98%. He said 100. I was completely deflated, like a balloon pricked.

7. Hostel ragging started the next day, and it continued for the entire session. I was told that after the students came back from the Dashera holidays, things would become normal. Hardly. Farshi (accosting in the typical Mogul style), and asking humiliating questions were the norm. The freshers got dirty or amusing titles. One of the freshers who had stood 3rd in the Arts stream was given the title ‘Ramu ki Chuhia’. He had a thin voice, with strong Western UP accent, and many a time he was asked to repeat his title in his shrill voice, to the amusement of everybody. There was no ‘Dada’ among the freshers in ‘3 idiots’ style. A question asked from almost every fresher was ‘Are you a boy or a girl’. Many kept mum. When I was asked this question, I undid the top few buttons of my trousers, and my punishment for this cheekiness was fifty ‘faarshis’. The incident gave me quite a notoriety, although I had no intention of going all the way in stripping. However, everyday for 2-3 days some hefty senior used to come and give me a shout. I was a weak, thin boy, having a severe case of acne during those days. Anyway, telling you about the college ragging is not the objective of this blog. But those days, physical violence was a no-no. The worst and the extreme was pillowing, where some of the nastier seniors hit the fresher with pillows. On the academic front what had happened to me was that suddenly I was a nobody from being a top student. It was bad for the ego, but worse, it took away the will to do well, to excel. On top of that, I started taking things easy.

8. Maths was OK, but the significant point was that the entire morning was used up in solving the sums of algebra, integral and differential calculus, and I hardly could get time in the morning to attend to other subjects.

9. Chemistry again was OK, but it was Physics which really got my goat. Heat was taught by Prof. Rajendra Singh (of RSS fame). He was a good teacher. Murli Manohar Joshi was also on the staff of Physics dept. but he did not teach us. Even those days (1958) they kept themselves busy in RSS activities. Some students were attracted to the organization, but to the credit of the two, there never was any attempt on their part to their proselytize any of their students. Things, however, were very different in Optics and practicals. Optics teacher had only a few months to go before retirement, and he used his own formulae to explain the topics. This was not found in any book. He was not a bad teacher but if you missed a few steps of the analysis or you missed a class, damage was permanent. Photocopied handouts were absent then, they came only a few decades later. But the worst part was yet to come. After his retirement, the subject was entrusted to a fresh M.Sc., and he made a complete mess of the subject. He had poor command over the language, and his knowledge of the subject was at best mediocre. The result was an unintelligible torture of 45 minutes. After a couple of weeks students used to leave the class after attendance, and I was often one of them. I should have normally read the subject from a book, and in worst case scenario mugged the portion which I did not understand, but I did not do that. The only book available in the market on the subject explained the concept cursorily followed by long formulae which had to be mastered. My classmates did that, but I don’t know how I gave up completely. One of my classmates of school days Arun was bad in Mathematics, and much later in life he admitted to me that one of the three papers of Maths he left completely blank in the final exam (12th). Arun changed over too Arts and joined Lucknow University from where he joined the Air Force. Something similar to what happened to Arun in Maths happened to me in Optics paper when the final exam came. I had studied the subject all through the night, and when I went to the examination hall, got the question paper and got down to attempt the few questions that I knew from the previous night’s study, I found that my mind was complete blank. I was so confused that I could hardly attempt any of the questions, and left them after writing the introduction, without analyzing any of them.

10. Physics practical was another story. There were a few prescribed experiments, and for each experiment, there was only one set of equipments in the lab. Thus most of the students did the practicals of the subject they had not studied in the theory class and so what done was only mechanical, without understanding fully the essence and objective of practical exercise. I don’t think that the situation is any different now in our colleges. Theory and practical subjects do not go simultaneously at the undergraduate level, and I don’t think that for any practical, large number of sets would be available so that the students do the experiment of the subject they have already been taught in the theory classes. Again it needed application on the part of the student, in the sense that before doing the practical the theory chapter has to be studied and understood in a general way so that what you do in the practical class does not go over your head, and you are generally aware of the principles behind that experiment. But as I mentioned, I had already given up, and did not bother to work hard. I whiled away my time in gossiping, roaming about, seeing movies and generally kept myself away from one of the three subjects which were the components of course.

11. Thus in the final exam, failure was looming large but still I went through the motion of appearing in all the papers. The last paper was Physics practical. The experiment was allotted to the candidate by a lottery system, there were two or three experiments written on top of the answer books kept face down on the table, and the student had to draw one. I was allotted an experiment which I had not done in the class, though it was not very difficult and I could have attempted it. I thought over it. This would bring me only marginal marks. And Optics I was going to fail, so there was no point in continuing with the practical exam. As for Maths and Chemistry, I had done tolerably well, but not brillantly. I informed the incharge teacher. He was sympathetic and tried to persuade me to complete, But I had made up my mind that there was no point in continuing, and leaving this paper was an escape route, in the sense that I could always say that I ‘dropped’, instead of failing.

12. Much later in life I was doing a post-graduate course in Development Economics in a British university. It was a regular course, and they believed in teaching economics through mathematics. I was much wiser then, not a teenager. I had a limited background in Maths, having dome only 10+2 in the subject. Some subjects where a lot of Mathematics was used were beyond me. I could manage to find a way out. On the subject I found some books in the library where it was explained and analysed in not so difficult (read mathematical) way. I did not have any difficulty in passing the exam, though I had to put in a lot of labour.

13. What happened after my drop could be anticipated. Humiliation for me, and consternation on the part of teachers and erstwhile classmates who had gone to colleges and universities elsewhere. My father who was in the village was positively nasty in letter he wrote to my uncle (I was staying in our ancestral home with my uncle). I was at a point in my life when it was difficult to take a decision as to the future course of action. My scholarship was going to be frozen, and for highter studies at least a minimum of resources were required. My father would have been too happy if I had joined a bank in Calcutta which was an easy proposition because of a relation who worked there. Banks were nationalized much later. He wanted me to support him for a few years, which meant putting my ambitions in cold storage for a few years, which would have completely broken me. One of my uncles had the tasteless suggestion of my seeking a job as a primary school teacher..

14. Ultimately I realized that it was only I who had to take a decision. I also realized that some sort of compromise would have to be made. I went to one of my old teachers Mr Subedar Mishra who had a soft corner for me and requested him to arrange a tuition for me. I decided that I would join the local Degree College which had started functioning only a couple of years back, and which had only arts stream. I informed my Uncle who was happy to see that I could reach a decision which under the circumstances was the best ppppossible. That I had to work hard what with a tuition to do was expected. I did well in the new College, got back my scholarship, and went again to the same University proved mainly to myself that I had not lost my basic touch.

15. The year’s experience was traumatic and it left a permanent mark on my psyche. Even now after more than half a century, I sometimes dream that the exams are near, I have hardly read anything in Physics, and am thinking of going to the market and getting help books on the subject which would allow me to get through. Thank god this experience of a blank mind in the examination hall happened at a relatively early stage in life so that later in life I was more cautious. I remember with sadness and disgust the remark of my younger uncle that I should seek a primary teacher’s job. And I also remember the quiet understanding and support I got from my Uncle and my old teacher who helped me get over the temporary setback.

16. Another incident which I still remember is related to my father. After that vituperative letter after my failure, we were not in touch with each other. When in B.A. Part I, I had a good result, I thought that I would inform my him. I wrote a postcard in handwritten italics without mentioning my name. My father thought that the letter was written by one of my cousins who was at Calcutta and who was a dullard. In reality he had failed that year, and when he got the congratulatory letter from my father, he politely informed him of his result and guessed that it must be me who had informed him. Net result was that he was wild and wrote me a postcard using the choicest abuses. It was sent on my home address, and was a matter of amusement to everybody. I also took it lightly, thank God!

17. One lesson I got, though I fully realised it much later that you cannot be at the top always. At some point in life, you find people who are smarter and more intelligent than you and most importantly are willing to work for more hours than you are used to. They could be more successful than you are, and you have to accept the place you deserve, it could be one in the crowd.

18. Why this childish account of something which is significant only for me? Maybe somebody who is passing through the same stage and upheaval as I did learns something!

Sunday, May 30, 2010

#35. Gotra System in Modern Context


Hindu Gotra System
Media been giving wide coverage to the Khap Panchayats and their unreasonably rigid and inflexible stand on the question of same gotra marriages.
What What is gotra and how did it come about? It was the Brahmins who first tried to classify themselves according to gotra. This later on got extended to other varnas (Kshatriya, Vaishya and Shudra)) as well. To understand the concept, let us confine to gotra system in Brahmins. Each gotra takes the name of a famous rishi or sage, who was the patrilineal forebear of the clan. The original rishis after whom the gotras were named were eight in number namely Angiras, Atri, Gautam, Kashyapa, Bhrigu, Vashishtha, Kutsa and Bharadvaj. Gotras were further subdivided into ganas and sub ganas. Another concept is that of Pravars or Pravar Rishis who were 3 or 5 most excellent sages belonging to that gotra. Each Brahmin was known by his gotra, pravar, sutra and shakha. Thus introducing himself one has to say “I am XYZ of Srivatsa gotra of Apstamba sutra, of Tathiriya shakha of Yajurved, of the five Pravars named Bhargava, Chyavan, Aapnavan, Aurva and Jamdagnya.” (Example taken from Wikipedia).
While the gotras were initially classified under eight rishis, pravars were classified under seven rishis named Agastya, Angiras, Atri, Bhrigu, Kashyapa, Vashishtha and Vishwamitra.
Marriage between close relations increases the chances of congenital birth defects through an increase in the frequency of homozygots. A case in point is the Habsburg lip which by intermarriages was aggravated to the point that Charles II of Spain could not even properly chew his food. Even during those olden days in India, our ancestors were aware of the deleterious effect on progeny of marriage between close relatives. With a small population those belonging to the same gotra generally were related either closely or remotely either from the paternal side or the maternal side. And therefore, sagotra marriage or marriage within the same gotra was prohibited. It was a simple way of keeping the younger members of your family healthy both physically and mentally, so that he is fit to work in the fields, or fight in a battle, or work as a priest (I am talking of all the varnas together).As the population increased so did the number of gotras. Jamdagni descended (and got separated ) from Bhrigu, and so did Gautam and Bharadwaj from Angiras. Some other sages formed their own gotra. But then the number count stopped. At the last count there were about 119 gotras. No separate gotra for Ramtirth, Dayanand, Ramkrishna, Vivekanand or Ambedkar.
Later some types of relaxation were made for marriage between relatives, mainly for property considerations. Like South Indian Hindu society allowed marriage to maternal uncle’s daughter, or paternal aunt’s daughter., But marriage to father’s brother’s daughter was not allowed, as they belonged to the same gotra in the patrilineal society. (cross cousins vs, parallel cousins). With the increase in population, a short cut was evolved which allowed sagotra marriage by the maternal uncle adopting the bride. In matrilineal society of Kerala, the type of marriages allowed in patrilineal society was not allowed, as the gotra descended from the mother’s side.
So are the Khap Panchayats justified in taking an aggressive and sometimes violent stand against same gotra marriages? They have now extended their demand to ban same village marriage as well on the argument that generally the villages were originally settled by one extended family only. I do not think that the Khap are justified in taking this reactionary stand. It is a throwback to the times not by a few centuries but a few millennia., distorting the meaning of a good system for reasons which are beyond understanding. When the population of the entire country (India+Pakistan) was less than a crore during the days of Mahabharat, banning marriages in the same gotra had some justification, but it is hardly justified for a burgeoning Hindu population of about 900 million and which is still growing.

Tuesday, May 11, 2010

#34. Some Poisonous Plants of India_ A Sequel

Thevetia peruviana







callotropsis gigantea







Dieffenbachia





Acacia concinna_shikakai








Euphorbia Tirucalli


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Added on Tuesday 11 May ‘10
Some more information on poisonous plants around us.
It is said that Madar milk (calotropsis gigantea) mixed with mother’s milk was used for infanticide during olden days. (My impression upto now was that Madar or Aak is not poisonous.)
Thevetia peruviana was used the same way. These plants are toxic to most vertebrates as they contain cardiac glycosides. Many cases of intentional and accidental poisoning of humans are known. A few bird species are however known to feed on them without any ill effects. One man's food is another man's poison!


Acacia concinna (Shikakai) which is used all over the country for its cleaning quality, especially for hair where it also acts as a detangler, is used in Bengal as a fish poison. The plant parts used for the powder are the bark, leaves or pods. The bark contains high levels of saponins which act as foaming agent. The saponins, apart from potent marine toxin has also spermicidal effect against human semen.
Of the two more plants which have come to my notice, the first is Diffenbachia. It is a very common potted plant seen in homes and offices all over the country. It is also a dangerous plant if the leaves are taken internally. The tongue gets thickened combined awith intense pain and a child can can choke to death in a minute or so with an adult taking about 15 minutes. Its sap if it goes in the eye can cause blindness.
More than quarter century ago when my daughter was a toddler the local civil surgeon had come to my official residence, saw a potted plant and advised me to immediately have it uprooted and burnt. He said that its sap if it goes in the eye can cause blindness. Today I searched for it in Bose's book . It is EUPHORBIA TIRUCALLI. Bose has written in the description that "it is extremely poisonous."

Most of the plants that I have mentioned in my blog are common household plants found in many home gardens. Poison is not difficult to find! Human life is so precious, but with nature strewn poisonous herbs all around it is so easy to poison somebody or to get poisoned himself.
Note: Some material is based on Wikipedia free encyclopedia.

Monday, May 10, 2010

#33. Acacia

Prsosopis juliflora......Vilaiti keekar







Acacia melanoxylon
Acacia mangium










Acacia tortilis












Acacia auriculiformis







Acacia Sengal


. Acacia catechu......... .Kattha,Khair




Acacia nilotica flower




Acacia nilotica in flower
(Picture credit Wikipedia, Blackwood image from the google search engine)
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The Story of Babool



One hears about and sees babool all around in our country, but never know anything beyond the basic facts about the plant. I started my search on the net and some of the interesting facts I came to know for the first time. Acacia is a genus of trees and shrubs which has about 1300 species, about 960 native to Australia and the rest to the tropical and warm-temperate regions of Africa, South Asia and the Americas. In such a large group, obviously some would be good and useful to the human kind, and some of their cousins not so . A reputed quasi-religious organization of India has given a list of 3 no-no plants which are: Acacia, mangium and nilgiri. Mangium is Acacia mangium, an invasive but useful plant. Nilgiri is Eucalyptus, and it is admitted now openly or otherwise that its transpiration rate is high, and lowers the water level. But to condemn Acacia as a genus would not be fair. Some varieties are useful, and have been so for millenniums. Let us think about at least the prominent among them.
Acacia nilotica is our native babool. I am fond of it because it is the favourite of birds, as they find it safe for perching, roosting and nesting because of its large thorns. You can sometimes see a colony of baya nests hanging on it , and many a tree of this variety reverberate with the chirping of various birds like house sparrows, prinia, bulbul and other smaller birds. Its wood is used in villages for agricultural implements, and other minor furniture, and interior villages also use it for protecting trees from kettle during the first few years.
After delivery, the mother is given heavy protein in the form of sweets made of nuts, and dry fruits. Also included is laddoo made of gum and sugar which they say thickens the milk. Well, gum in the earlier days was collected from so many trees, but the best gum was obtained from Gum Arabic (Acacia Senegal). From the name it is clear that it is a native of Africa. It is found in West Africa from Senegal to Nigeria. Acacia arabica (a synonym of Acacia nilotica) tree is the gum Arabic of India, and gives gum of inferior quality. To add to the paradox, A.nilotica has become a species of serious concern in Australia as it is currently invasive in nature there.

What is Indian food without paan (betel leaf). Paan is laced with kattha and slaked lime. Betel nut, scented matter, and scented tobacco (for those who like it) are added to it to make it more tasty. Kattha is made from boiling the stem of Acacia catechu which generally grows wild in Indian forests and is jealously guarded by the forest officials. The tree is allowed to be cut only after it attains maturity.
Acacia melanoxylon (Blackwood) is a highly valued temperate acacia species. It is a native to Tasmania, South Africa and Chile. It can go upto 45 metres in height, and is used in construction and furniture making.
Acacia mearnsii (Black Wattle) is also an important temperate acacia.

Acacia modesta (Phulai) is a native of West Pakistan, Afghanistan and India (Punjab and U.P.). Wood is hard and durable, and is used in the villages for cane crushers, Persian wheels and other agricultural implements.

Acacia tortilis (Israeli babool) is the dominant tree of many Savannah communities. It grows wild in Sinai desert. Flowers are highly aromatic, and it can tolerate extreme arid condition. It is also known as Umbrella Thorn and is a staple browse for camels and goats. One tree gives 14 to 18 kgs of pods and leaves in the year. It is a Biblical tree, and it is believed that its wood was used for the Ark of the Tabernacle. This tree has been recommended for the reclamation of Rajasthan deserts, and I think it is an excellent idea.
Sweet acacia (A. farnesiana, Needle bush) is a weedy plant. Its roasted pods are used in sweet and sour dishes. Flowers are processed through distillation to produce a perfume called cassia. It is considered a serious weed in Fiji and parts of Australia.
Acacia planifrons (Umbrella thorn) is a native of southern part of India and Srilanka. Apart from its wood, there is not much to say about this specie.

Now we come to the more controversial species. The first is Acacia mangium. It can go up to 30 meters. It is a native of Australia (Queensland), Molluccan islands, Papua New Guinea and Indonesia. Large scale plantations have been developed in Indonesia and Malaysia. However, it is invasive in the sense that it replaces the local trees. In Tamilnadu the Forest department is cutting these trees. A. mangium is a fast growing species with numerous seeds and therefore it outperforms other trees. Each tree produces a kilogram of seed per year which is about 80,000 to 110,000 seeds. The result is that it stifles the growth of the native trees and disturbs the ecological balance. The tree has been found invasive in Sabah, Africa and Melville Island in Australia. The plus point of the specie is that it has rapid growth, and is tolerant of very poor soils. It can go upto 30 meters, 15m and 40 cm girth in 3 years and 23 metres in 9 years. Wood chips are used as paper pulp, and timber is used for building and furniture. A hybrid of A. mangium and A. auriculiformis has been found to be more vigorous and has better timber.
Leucaena leucocephala (Acacia palida), a native of Australia, was brought to India with much fanfare. It is an excellent proteinous fodder, and Indira Gandhi was so impressed with the plant that she said that it should not be called kuabaool' but subabool and the name stuck. It is a spindly tree and is easily spread by seeds grown in abundance. It spreads quickly in clumps in surrounding areas and it is difficult to get rid of.
Acacia auriculiformis (Earpod Wattle) is another variety which has recently been introduced in India. It is non-browsable and fast growing, and therefore liked by the Forest department. It is leguminous. It was used as an ornamental plant in Florida , but was found to have invaded pinelands, scrub and hammocks in South Florida, and thereby, displacing native vegetation and threatening to shade out rare plants. Its use as an ornamental plant has also been restricted because of the litter it produces. Overall, in spite of some good points, I do not think it is worth encouraging by the Forest as well as Horticulture departments.
A species which is often mistaken for acacia is Prosopis juliflora. This is a thorny shrub or small tree, native of Mexico, South America and the Caribbean. There was a time when for the reclamation of Chambal ravines near Gwalior in Madhya Pradesh its seed was sprayed by helicopter. The programme succeeded in the sense that it got established in the ravines but it also spread to the nearby areas. Soon it was found to be highly invasive in nature. It spreads on its own. Birds do not like the tree because it is so dense that it is unsuitable for roosting and nesting. In a study conducted in Kenya where it was imported, it was found to be not beneficial to the herders as it stifles the favoured grasses in spite of its being a source of livestock fodder in pods. It was found to be invasive into cropfields, grazing areas and wetlands which are useful for dry season grazing. Apart from the fuelwood use and fencing in a basic way, it was not found to have much use. On the whole, another useless plant.

The perception of the people about the invasive species is influenced by how they weigh their benefits against the harmful effects. The invasive plants have some good points but it is better to be cautious before introducing them to a new area. The invasive plants mentioned above have more minus points. The native varieties are always better. We have several instances of exotic plants brought to India with much hope and hype, or for their beauty, and have been found to have more harmful effects. Water hyacinth, lantana, ipomoea, parthenium, eucalyptus are all exotic, and they have had negative influence on our ecological balance. On the other hand, potato, tomato, cauliflower, green chillies, tobacco and sorghum are all exotic plants. So are apple and grapes (from the olden times).

#32. Some Home Truths

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Some Home Truths!



Man is nearest to pigs.. No Sir, not to simians. Here is the proof: (a) it is human insulin which most of the diabetics take now. But some time back it was beyond the reach of many patients, and they used pig insulin. (b) The experiment which is going on in transplanting pancreatic cells of other animals is primarily concentrating on pig cells. (c) When our own Dr. Barooah tried to transplant animal heart into human body, he used pig heart. Need any more convincing? When a young lady whom you have teased gets exasperated she screams, “Mr. Smith, you are a p-e-e-e g”!
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Man is by specie a vegetarian. Good old days in the school one of our teachers had told us a story. Once there was a jungle fire, and a deer was burnt. A man saw it and out of curiosity he put his finger inside the flesh. It was hot, and the instinctive reaction was to put the finger in the mouth. And he liked the taste. Then started mutton eating and especially cooked meat. But whether prior to this he ate raw meat, or only fruits and roots? That is a moot point. But those who follow Jainism firmly believe that man is structurally made to be a vegetarian: (a) Our teeth are like herbivores and not like carnivores to hold the kill, puncture its neck and tear it. (b) We suck water like a deer and not lap it like a tiger (c) monkeys and apes are vegetarian (so is pig!). In any case if homo sapiens first came into existence (or evolved) in Africa, this might be true. Later climatic compulsions of colder regions made them carnivores. (Sorry, I don’t carry a brief for veggies).
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Will a day come when we will understand the language of the animals and birds? My own impression is that enough attention has not been given to this problem otherwise it was nothing very difficult to break. But yes, they have very limited vocabulary. The cry of the birds, the gibber of the monkeys and the frightened call of the deer when they get to know that a tiger is on the prowl are known to everybody. Some birds are cleverer than others. Crows. They may have a larger vocabulary. Have you seen the gregariousness of the crow when even for a small amount of eatables they would call all their brethren nearby to share it. On the other hand even if there is a dead elephant and a lone dog he would snarl if another one comes.. But no, wild dogs do hunt in a group. But probably for the selfish reason that for a lone dog it may not be possible to kill. Coming back to language of animals, in a dairy farm in Chhattisgarh I have seen cows being called by the number allotted to them, and they do respond. Even tribals and primitive societies have a limited vocabulary. Uncomplicated life and the absence of complex emotions and thoughts. Indo-European group of languages have probably the richest vocabulary than any other languages spoken in the world.

Monday, April 12, 2010

#31. Some Good Times


The Most Satisfying Moments of My Life


I was a young Sub-Divisional Officer in a place which still had some unreachable areas where no SDO had ever visited. Jashpur was a hilly area more a part of adjoining state of Bihar than the then Madhya Pradesh. It was early seventies and I had some funds in the local body under my charge. With some additional money from a government scheme I decided to make 50 school buildings. I had visited each and every selected village, selected the site, sometimes stayed over when the overseer put the layout. It was not necessary, but it gave me satisfaction.
In one village, there was a pucca well which was made under some government scheme. Next to it was a piece of land which was ideal for the school, and I homed in on it. I casually inquired whether the well was being used by the villagers. It was a pointless question, as the well looked deserted.
“Sir, the well water is not used”. I was curious,”Why?”
“The water is bitter”. The village had another common well, and that seemed to be just enough.
“Anyway, the water seems good enough for construction purposes, and we will build the school here.”
Those days the school building construction was a little prolonged affair. It was drawing to summer, and the first thing was to make clay bricks which needed quite some water, and fire a kiln with coal which was carried from outside. Coal area was nearby in Bihar. Cement had to be carried, but all other building material was local: country tiles, timber and doors and windows made by the local carpenter. I closely monitored this scheme which was close to my heart, and a few months later I did go to the same village again to watch the progress. The school was on the verge of completion. The well nearby had proved handy. I saw another
thing which raised my curiosity. I saw some village belles drawing water from the well.
“What are they taking water for?”
“For household purposes”was the reply. Then somebody who was present during my last visit explained,”Sir, as a large quantity of water was drawn for brick making and for construction purposes, whatever impurity was there in the water was removed, and now the villagers have started using the water.”
So obviously the water was polluted by some wild plant or maybe some dead animal, and there was nothing wrong with the water. Unintentionally I had brought the well back to life.
I was Collector at Durg which is now in Chhattisgarh. In the lean season every year, the landless and marginal and small cultivators need some job as there are no agricultural operations going at that time. There were not many regular labour- intensive employment generating schemes at that time. But there was a provision in the Scarcity Manual under which an area could be declared scarcity-affected and work could be taken up under orders of the Collector. This became a regular feature in that part of the State. Even now there is a substantial migration of labour during summer from Chhattisgarh to other more prosperous states. I hasten to add that sometimes there was a genuine scarcity and works were needed to sustain the village folk. Now it was a one of those years. I had gone to a block headquarters for a normal visit which a Collector is supposed to do, and also to check scarcity works going on in the area.
The Agriculture Extension Officer came to me and was explaining about a loan scheme which he had diligently prepared in consultation with a local bank for deepening a couple of ponds for the benefit of the fishermen who had the contract for the fishing rights over them. It was a good scheme, and the AEO was sincere. I checked up the status of the village. It was in the list of scarcity affected areas.
With a straight face I asked, “Have you thought of taking the work under the scarcity programme?”
The AEO was taken unawares. He hadn’t imagined that it could be taken up fully with the government funds without any burden to the fishermen’s society. Ultimately I sanctioned a small amount of probably 25 to 30 thuosand for each after going through the normal procedure of obtaining the estimates, and sanctioning the amount from the district headquartes. My timely visit to the village saved the fishermen from avoidable indebtedness.
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In another area a lift irrigation scheme which was handed over to a cooperative society of the villagers for running and maintenance was at that time neglected and became non-functional because of lack of contribution from the members. And there were paddy crops nearby which were dying because of lack of water. To say the least I was amazed. I asked the local AEO to see that the LIS started working, and assured the power dues from the scarcity funds. The connection was originally terminated for that reason only. The scheme could restart. The credit goes mainly to the AEO who did all the spadework and running around. I haven’t been able to understand the psyche of the villagers who allowed it to go to the seed. It may have been a plentiful year when water was in plenty.